It is therefore expected of all who continue therein that they should continue to evidence their desire of salvation, First: By doing no harm, by avoiding evil of every kind, especially that which is most generally practiced – The General Rules Of The Methodist Church
Then there is what gay, lesbian, bisexual, and transgender people face–especially in their relationships with their parents and their fellow believers (when they’re believers). Depending on the family and its unique fixations, it can be far worse than declaring oneself an atheist (or seen as not as bad since at least one still believes). In either case it’s bad enough often enough that any reasonable inference must put at least some significant blame at the feet of Christian parents for the epidemic of LGBT teens who wind up on the street, dead, or on suicide watch. While homophobia is not a phenomenon unique to conservative Christianity and while school bullying plays its own serious role in this crisis, in contemporary America, the war of demonization of homosexuality is carried out endlessly by conservative Christians, be they evangelicals, Catholics, Mormons, or some other sort. Were these groups of people to flip their ideological stance overnight, full gay legal equality would be guaranteed within a year. – Daniel Fincke, “The Gay Enemy Threat In The Christian Home”, Patheos.com, May 21, 2014
Implications: S[exual]M[inority]Y[outh] who mature in religious contexts, which facilitate identity conflict, are at higher odds for suicidal thoughts and suicide attempt compared to other SMY. Internalized homophobia accounts for portions of this conflict, but does not explain the whole of this phenomenon. Although leaving one’s religion due to conflict may appear to suggest an adaptive response to intolerance for SMY, it is also associated with higher odds of suicide. Not only do clinicians have the extra responsibility to assess for suicide in this population, but they also need to consider the implications of a client leaving his or her religion. Because of the increased risk for suicide, these finding suggest that clinical best practices do not involve encouraging SMY to leave their intolerant religion of origin. Further research is needed to investigate this complex relationship. – from the Abstract for Jeremy Gibbs, MSW, PhD Student, University of Southern California, Los Angeles, CA and Jeremy Goldbach, PhD, Assistant Professor, University of Southern California, Los Angeles, CA, “Growing Up Queer and Religious: A Quantitative Study Analyzing the Relationship Between Religious Identity Conflict and Suicide in Sexual Minority Youth”, presented at the 2014 Conference of The Society of Social Work and Research, January 18, 2014
Marriage and Sexuality
We believe marriage and sexual intimacy are good gifts from God. In keeping with Christian teaching through the ages and throughout the Church universal, we believe that marriage is the uniting of one man and one woman in a single, exclusive union. We believe that God intends faithfulness in marriage and celibacy in singleness.
We believe that every person must be afforded compassion, love, kindness, respect, and dignity. Hateful and harassing behavior or attitudes directed toward any individual or group are to be repudiated and are not in accord with Scripture nor the doctrines of the WCA. – Wesley Covenant Association, “Statement of Beliefs”
I know I’ve probably made this point before, but with Annual Conference Season just around the corner (it begins Sunday here in the Northern Illinois Conference) it bears repeating: The ongoing anathematizing of the peronhood of sexual minorities contributes to the ongoing crisis of suicide among gay, lesbian, bi, trans and queer youth. As long our official bodies declare “the practice of homosexuality incompatible with Christian teaching”, we automatically excommunicate hundred and thousands of young people, undermine any claim to moral authority the church might have on other issues, and make a lie of our insistence that we have Good News to preach to the world. We find ourselves in the peculiar position of aiding and abetting both the psychological and physical destruction of already-vulnerable young people and demonstrating to a world increasingly uninterested in religion just how irrelevant we are.
Take a look at the statement of beliefs regarding marriage, sexuality, and human sexuality from the Wesley Covenant Association. By making the specious claim they are in tune with some ongoing historic doctrine regarding human sexuality that denies the full humanity of sexual minorities, they then go on to claim the full human worth of all persons. The blatant falsehood of this latter claim lays bare the harsh truth their basic reason for existing, denying full participation in the life and ministry of the church to sexual minorities due to some never-quite-made-clear “doctrine” regarding “homosexuality”.
The Three General Rules of the Methodist Societies, first set out by John Wesley in 1738 in response to a request from a small group of earnest followers are summed up quite nicely by their titles: Do No Harm; Do Good; Attend Upon All The Ordinances Of God. Because Wesley was always one who preferred clarity and thoroughness, however, he sets out examples of each and in none of them are matters of human sexuality mentioned. Except in “Do No Harm,” where Wesley writes, “Doing to others as we would not they should do unto us.” When we tell people that, because of who they are, they are inherently and irrevocably separated from God; that their lives are incompatible with Christian teaching; and then somehow claim we affirm the full dignity of all persons – you deny the humanity of these very same people. To me, that smacks of harm. Worse, it smells like evil.
Suicide rates among sexual minority youth, particularly among youth who identify as trans or nongender conforming is appalling, a scandal that hovers just over the horizon of our consciousness. We in the churches, especially we United Methodists with our dedication to mission, discipleship, and the transformation of the world, should be at the forefront of efforts to help vulnerable youth feel welcome and loved. Instead, we are engaged in a decades-long argument, the terms of which have ceased to have any meaning, all the while making our claims to moral authority more and more ridiculous and the general discourse of welcome, hospitality, of love and generosity and new blessed community meaningless and irrelevant to more and more people. Having spent far too much time, energy, and money arguing about human sexuality, we have made ourselves a laughingstock. As an institution, we in the United Methodist Church just don’t matter to more and more people precisely because we bicker and quarrel, claim to honor human dignity while dehumanizing sexual minority youth.
As we begin our march toward St. Louis in 2019, perhaps we should ask ourselves a very simple question: Do we uphold a statement regarding human sexuality that is doing very real harm to very real people for the sake of some never-named principle? Or do we look at the faces of our vulnerable young people and say their lives matter more than our fear and bigotry? Let’s not fiddle while Rome burns, shall we? Let’s not walk past the person beaten and forgotten on the side of the road because we believe they represent some threat to our holiness? Let us, perhaps, rededicate ourselves to doing no harm, to declare all persons, regardless of their sexual or gender identity, not only worthy of full human dignity but worthy participants with us in our Kingdom-building project.